{"id":2569,"date":"2024-06-19T08:31:00","date_gmt":"2024-06-19T08:31:00","guid":{"rendered":"https:\/\/archiwumwolnosci.pl\/?p=2569"},"modified":"2024-08-31T19:05:29","modified_gmt":"2024-08-31T19:05:29","slug":"zdjecia-8","status":"publish","type":"post","link":"https:\/\/archiwumwolnosci.pl\/en\/zdjecia-8\/","title":{"rendered":"Przemyskie Karmel"},"content":{"rendered":"

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Among the difficult topics was undoubtedly the conflict over the Roman Catholic bishop's curia's intention to lend the temple of the Discalced Carmelite Fathers in Przemy\u015bl to the Greek Catholic community. The origins of the foundation of the church and monastery of the Discalced Carmelites go back to 1620, when Marcin Krasicki, the starosta of Przemy\u015bl, decided to donate his property for this purpose. After the First Partition of Poland, Austrian Emperor Joseph II abolished contemplative orders and two years later handed over the Carmelite property in Przemy\u015bl to the Greek Catholic clergy, which used the church as a cathedral temple until 1946. At that time, the Carmelites managed to regain the church and monastery, but already in 1952 they were removed from Przemy\u015bl by the communist authorities. In 1958, after numerous efforts, the monks managed to return to Przemy\u015bl and retake the church, only without the monastery buildings. The monastery was not returned to the Carmelites until 1990. The conflict over the \"Carmel\" was sparked by a letter from Cardinal Myro- slav Lubachivsky dated September 26, 1990, addressed to the General of the Order of Discalced Carmelites in Rome, in which the hierarch of the Greek Catholic Church demanded the return of the church. On February 15, 1991, an agreement was signed to hand over the Divine Carmelite Church to the Greek Catholics for five years. The agreement was signed by, among others, Cardinal Jozef Glemp - the Primate, Archbishop Jozef Kowalczyk - the Apostolic Nuncio, Bishop Ignacy Tokarczuk - the Ordinary of Przemy\u015bl, and Bishop Jan Martyniak - the Byzantine-Ukrainian bishop of the Przemy\u015bl diocese. On February 23, the Social Committee for Defense of the Polish Carmelite Church in Przemy\u015bl was established, headed by Stanislaw Zolkevich. The Committee began picketing in front of the church and many other activities in defense of the Carmelite Church. In April, the Committee decided to close and occupy the church. Just before Pope John Paul II's visit to Przemy\u015bl, the Committee decided to stop the protest. On June 1, the Holy Father announced his decision to transfer ownership of the Garrison Church (a former Jesuit church) in Przemy\u015bl to Greek Catholics for use as a cathedral. Although the decision ended the dispute over the church, protests continued until September 1991, which had to do with the intention to remove the Discalced Carmelites from Przemy\u015bl.<\/p>\n\n\n\n

Marek Kuchci\u0144ski jako redaktor naczelny \u201eSpojrze\u0144 Przemyskich\u201d nie zajmowa\u0142 w tej kwestii oficjalnego stanowiska, ale wydaje si\u0119, \u017ce redakcja periodyku zareagowa\u0142a w\u00f3wczas w spos\u00f3b znacz\u0105cy, publikuj\u0105c w lutowo-marcowym numerze w 1991 r. materia\u0142y historyczne dotycz\u0105ce ko\u015bcio\u0142a oo. karmelit\u00f3w bosych (na pierwszej stronie fotografia wn\u0119trza ko\u015bcio\u0142a), jak r\u00f3wnie\u017c listy i o\u015bwiadczenia przedstawicieli r\u00f3\u017cnych podmiot\u00f3w, w kt\u00f3rych wyra\u017cano sprzeciw wobec decyzji o przekazaniu ko\u015bcio\u0142a grekokatolikom, uznawano bowiem, \u017ce mo\u017ce ona wywo\u0142a\u0107 \u201efal\u0119 niezadowolenia i nienawi\u015bci, kt\u00f3rej nie mo\u017cna by by\u0142o opanowa\u0107\u201d.  \u201eSpojrzenia Przemyskie\u201d zamie\u015bci\u0142y te\u017c pismo w tej sprawie skierowane do Watykanu, sygnowane m.in. przez Jana Musia\u0142a \u2013 wojewod\u0119 przemyskiego, Andrzeja Matusiewicza \u2013 przewodnicz\u0105cego RM, Mieczys\u0142awa Napolskiego \u2013 prezydenta Przemy\u015bla, Marka Kami\u0144skiego \u2013 przewodnicz\u0105cego Zarz\u0105du Regionu NSZZ \u201eS\u201d Ziemia Przemyska i Stanis\u0142awa \u017b\u00f3\u0142kiewicza \u2013 prezesa Stowarzyszenia Obro\u0144- c\u00f3w Pami\u0119ci Orl\u0105t Przemyskich. Problematyka dotycz\u0105ca historii przemyskiego \u201eKarmelu\u201d znalaz\u0142a si\u0119 nadto w kolejnym numerze (kwiecie\u0144\u2013maj) \u201eSpojrze\u0144 Przemyskich\u201d. Nale\u017cy r\u00f3wnie\u017c nadmieni\u0107, \u017ce Kuchci\u0144ski w\u00f3wczas sta\u0142 ju\u017c na czele lokalnych struktur Porozumienia Centrum. Mimo \u017ce wielu dzia\u0142aczy tej partii w Przemy\u015blu zaanga\u017cowa\u0142o si\u0119 w obron\u0119 ko\u015bcio\u0142a, to PC nie zajmowa\u0142o oficjalnego stanowiska w sporze. Ponadto nale\u017cy odnotowa\u0107, \u017ce do Spo\u0142ecznego Komitetu do\u0142\u0105czy\u0142 r\u00f3wnie\u017c ojciec Marka Kuchci\u0144skiego. Wydaje si\u0119 jednak, \u017ce Marek Kuchci\u0144ski nie by\u0142 przychylny zamiarowi przekazania ko\u015bcio\u0142a karmelit\u00f3w bosych spo\u0142eczno\u015bci grecko- katolickiej, raczej wspiera\u0142 stanowisko przemyskiego samorz\u0105du, kt\u00f3ry by\u0142 sk\u0142onny przekaza\u0107 grunt pod budow\u0119 nowej \u015bwi\u0105tyni dla grekokatolik\u00f3w.<\/p>\n\n\n\n

Excerpt from<\/em> ksi\u0105\u017cki <\/em> po\u015bwi\u0119cony Przemyskiemu Towarzystwu Kulturalnemu, gdzie przedstawiona jest tak\u017ce historia tzw. Sporu o Karmel. Rozdzia\u0142 III<\/em>,  Pages 57-61<\/em>,<\/p>\n\n\n\n

Z Przemy\u015bla do wielkiej polity<\/em><\/p>\n\n\n\n

Jan Draus, Dariusz Iwaneczko<\/em><\/p>\n\n\n\n

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